Liane Lieske: The Boundary of Acceptability is the Erosion of Human Rights My grandmother, Erna Lieske, was born in 1900 as the illegitimate daughter of a maid in Pomerania. Her mother died…
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From 1933 to 1945, numerous women were imprisoned by the National Socialists in the Aichach women’s prison, with many of them deported to concentration camps. For decades, there was little interest in…
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Dr. Anna Hájková is a historian who teaches and works at the University of Warwick. She has been advocating for the remembrance and recognition of Willy Brachmann for many years. In June…
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»If I reported him, he said, he would never be set free.« In 2022, Alfons L. Ims published a book about his family’s fate under National Socialism»Eine ›
asoziale‹ Pfälzer Familie. Wie in…
Menschen werden als »asozial« bezeichnet und verfolgt, weil sie in der nationalsozialistischen »Volksgemeinschaft« keinen Platz haben. Das betrifft vor allem Arbeits- oder Wohnungslose, Bettler, Fürsorgeempfänger/-innen, Prostituierte oder unangepasste Jugendliche. Ihnen wird vorgeworfen, die Gemeinschaft zu gefährden. Bei ihrer Verfolgung arbeiten Behörden wie Fürsorgeämter, Justiz und Polizei zusammen. Sie schaffen ein engmaschiges Netz aus Überwachungs- und Zwangsmaßnahmen.
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In 2021 Daniel Haberlah published a book about his great-great-aunt titled »Sent to Ravensbrück as an ›Asocial‹: The Brief Life of Irmgard Plättner«. Irmgard Plättner was persecuted by the Nazis for supposedly being »asocial« and she died in Ravensbrück concentration camp at the age of 24. In this article Daniel Haberlah from Braunschweig describes his attempts to trace her life history and how his family has dealt with it.
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